Trosuppfattning

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Vilka högtider firar Buddhister?

  1. Sakyamuni Buddhas (Amoni Fo) födelsedag (Vesak-dagen), 8:e april
  2. Avalokitesvara Bodhisattvas (Quan Yin) födelsedag, 19 februari
  3. Avalokitesvara Bodhisattva’s (Quan Yin) upplysningsdag, 19:e juni
  4. Ullambana Festen – Buddhas glädjedag, 15.e juli
  5. Ksitigarbha Bodhisattvas (Ti Tsang) födelsedag, 30:e juli
  6. Avalokitesvara Bodhisattvas (Quan Yin) avsägelsedag, 19:e september
  7. Medicine Buddhas födelsedag, 30:e september
  8. Amitabha Buddhas födelsedag, 17:e november
  9. Sakyamuni Buddhas Upplysningsdag, 8:e december

OBS: Datumen ovan avser den kinesiska månkalendern.

There are no translations available.

Humanistic Buddhism is the integration of our spiritual practice into all aspects of our daily lives. Humanistic Buddhism has the following six characteristics.

  1. Humanism/altruism
  2. Emphasis on daily life as spiritual practice
  3. Joyfulness
  4. Timeliness
  5. Universality of wanting to save all beings.

It is difficult for people to see the relevance of Buddhism in their modern daily lives and how it adapts to the trends of the present age rather than merely following traditions blindly. Though Buddhism speaks of the past, present & future, it particularly highlights the universal welfare of the beings of this world and although Buddhism speaks of all beings of the ten-dhrama worlds, it reserves the most emphasis for humans. Through training and cultivating ourselves in this human world, enlightenment can be achieved.

Therefore, we should cherish our lives, and integrate the Buddhist practice in our daily lives. Some people perceive Buddhism as a religion removed from humanity. This perception of Buddhism is characterised by isolation, retreat to forests, self-concern and individualism it has lost its humanistic quality. It has reached the point that many who are interested in entering the gate dare no do so they hesitate as they peer in and wander about outside.

Humanistic Buddhism encompasses all of the Buddhist teachings from the time of the Buddha to the present – whether they are derived from the three traditions. The goal of Humanistic Buddhism is the Bodhisattva way to be an energetic, enlightened and endearing person who strives to help all sentient beings liberate themselves. Also, well as transforming our planet into a pureland of peace and bliss. Instead of committing all our energies in pursuing something in the future, why don’t we direct our efforts towards purifying our minds and bodies, right here and now in the present moment.

Humanistic Buddhism must focus more on issues of the world rather than on how to leave the world behind on caring for the living rather than for the dead on benefiting others rather than benefiting oneself and on universal salvation rather than cultivation for oneself only.

There are five points that help us in applying Humanistic Buddhism in our everyday living. Humanistic Buddhism is:

  1. The practice of the five basic moral ethics (Five precepts) and ten virtues
  2. To develop the four boundless vows of kindness, compassion, joy and equanimity
  3. Applying the six paramitas and the four great bodhisattva virtues – generosity amiable speech conduct beneficial to others co-operation
  4. The understanding of cause, condition, effect, and consequence
  5. Encompasses the teachings of Ch’an Pureland and the Middle Path.

All of these demonstrate the changes brought about by conditional causation. Thus all phenomena in this world cannot exist without their corresponding causes and the conditions required. Furthermore, one of the central Buddhists tenets is essentially that each person is his own master.

If by “god,” however, one means one of a number of heavenly beings, then Buddhists do believe in these. In Buddhist cosmology there are six general realms of existence: devas, asuras, humans, animals, hungry ghosts, and hell-beings. (Buddhas have transcended these six realms.) Of the six, devas and asuras are most like deities. While their respective realms may be described as “heavens,” however, they do not exist beyond time and space. The primary difference between devas and asuras is that devas are peaceful while asuras are competitive and jealous.

There are no translations available.

A vegetarian diet is good for the health. Moreover, it inculcates the mind to be more compassionate toward all living beings. Buddhism advocates the love for all animals and respects their right to live. Under extenuating circumstances, Buddha did allow early disciples to consume meat with the three pure qualities:

  1. The animal's slaughter is not witnessed by the consumer,
  2. The sound of the animal's slaughter is not heard by the consumer.
  3. The animal is not slaughtered for the consumer. However, to be a Buddhist one does not have to be a vegetarian.
There are no translations available.

Most Buddhist altars display some sort of offering. Making offerings allows one to practice giving, express gratitude and respect, and reflect upon the life sustaining law of interdependence. A Buddhist offering is not a sacrifice it never involves killing and it is not given in order to please the Buddhas and Bodhisattvas. Rather, it is an act of veneration for the Triple Gem. As such, making an offering develops wholesomeness and positive karma. While tangible objects may be given in abundance, the most perfect gift is an honest and sincere heart. Some common offerings and their symbolic import are:

  1. Flowers: Flowers are beautiful and fragrant. Yet, their splendour will not last forever, and as such they illustrate the impermanence of all things.
  2. Fruit: Fruit is nutritious, as well as pleasing to the taste. It also represents the result of our spiritual cultivation and helps us be mindful of the law of cause and effect.
  3. Grain: Grain is a basic dietary staple necessary to sustain life.
  4. Incense: Aromatic incense purifies the atmosphere as well as the mind. Just as its fragrance travels afar, so do good deeds extend to the benefit of all. Burning incense also embodies the transience and dissolution of phenomena.
  5. Light: Light extinguishes darkness in the same way that wisdom dispels ignorance.
  6. Water: Water signifies the force of life and washes away impurities.
There are no translations available.

Prayer beads are used as a method of counting while chanting the names of Buddhas and Bodhisattvas, or the Dharani (mantra). Our sincerity in chanting while relying on prayer beads will help eradicate our random thoughts and purify our minds. Today, Buddhists wear prayer beads as an emblem of their dedication and belief in Buddhism.

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